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Ratatouille
Movie

Ratatouille

2007Animation, Adventure, Comedy

Woke Score
3
out of 10

Plot

A rat named Remy dreams of becoming a great French chef despite his family's wishes and the obvious problem of being a rat in a decidedly rodent-phobic profession. When fate places Remy in the sewers of Paris, he finds himself ideally situated beneath a restaurant made famous by his culinary hero, Auguste Gusteau. Despite the apparent dangers of being an unlikely, and certainly unwanted, visitor in the kitchen of a fine French restaurant, Remy's passion for cooking soon sets into motion a hilarious and exciting rat race that turns the culinary world of Paris upside down.

Overall Series Review

Ratatouille presents a story focused on universal meritocracy, where the protagonist, a rat, attempts to break into the elite world of French haute cuisine. The central conflict functions as an allegory for an outsider or marginalized individual overcoming systemic prejudice and class barriers based purely on exceptional, undeniable talent. The film champions the idea that true artistic 'Greatness' can emerge from the most unexpected origins, and this talent ultimately transcends social status, species, or traditional gatekeeping. The cultural institutions of France are critiqued for their elitism and snobbery, but the culinary art form itself is celebrated and respected. On-screen content contains no explicit sexual or gender-based political messaging, relying instead on a classic narrative of pursuing passion, mentorship, and objective artistic quality.

Categorical Breakdown

Identity Politics6/10

The plot uses the rat/human dynamic as an explicit allegory for a 'marginalized community' fighting an 'established, snobbish culture' and 'elitist' gatekeeping, which is a lecture on systemic oppression through an intersectional lens. Remy's struggle is interpreted as an analogue to prejudices faced by 'disadvantaged groups' in the arts. However, the resolution is firmly rooted in universal meritocracy, with the final message being that true talent can 'come from anywhere,' irrespective of origin. The narrative does not vilify 'whiteness' or rely on immutable human characteristics like race, but rather on the immutable characteristic of species.

Oikophobia4/10

The film critiques the 'antiquated hierarchy' and 'snobbish culture' of the Parisian haute cuisine establishment, framing the gatekeepers of this Western tradition as corrupt and elitist. The villain, Skinner, is attempting to commercialize and cheapen the respected legacy of Gusteau, suggesting institutional corruption. However, the film is ultimately a heartfelt celebration and ode to the beauty and art of French cuisine, exemplified by the transcendent power of the simple, traditionally French dish, Ratatouille. It seeks to *reform* the institution to honor its true principles, not deconstruct the heritage entirely.

Feminism4/10

The primary female character, Colette, must be the 'toughest cook in this kitchen' to succeed in the 'patriarchal' world of haute cuisine, directly acknowledging and criticizing sexism within the French establishment. She exhibits the 'Girl Boss' archetype as a formidable, competent professional. However, her storyline ends in a traditional heterosexual romance with the male co-protagonist, Linguini. The female lead is not portrayed as instantly perfect, but rather as one who had to fight for her position.

LGBTQ+1/10

There is no overt sexual ideology, alternative sexualities, or lecturing on gender theory present in the film's dialogue or primary storyline. The main human relationship follows a traditional male-female pairing. The theme is universal passion, not sexual identity. Some external cultural critics have interpreted the rat's hidden life and alienation as a 'queer allegory' or 'coming-out story,' but this is entirely subtextual and not a feature of the narrative as presented to a general audience.

Anti-Theism1/10

The movie is secular in its subject matter, focusing on art and cooking as a transcendent pursuit. It avoids hostility toward religion and instead promotes a form of objective truth concerning 'Greatness' and 'talent,' which is an acknowledged higher moral law (objective artistic quality) that prevails over subjective opinion and prejudice. The morality of theft is debated and ultimately resolved with objective condemnation, not moral relativism.